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The approach proposed in  these seminars allow us to discover the psycho-physiological restrictions that prevent our organism from functioning harmoniously. The blockages will be approached by non-volatile movements, observation poses (asanas), they will be re-orchestrated in the natural course of energy with the help of the breath free of any constraint (pranayama).  This letting go of images and resistances makes it possible to rediscover the adamic state of body-transparency, light that points directly towards silence. It is about tuning our unstrument so that it vibrates in harmony with the deep currents of existence, the sensory openness  resulting in speaking without limits.  In these encounters free from any traditionalism, the various prolongations of awakening of the subtle energies will be approached, the body exercises being only one pretext to feel tranquility.  This purification, through the free circulation of energies, sanctifies our structure. Their reintegration into verticality finds expression in all aspects of life.  This approach, where the body is finally recognized as the breath of being, is part of the non-dualist line of Kashmiri Tantric Shaivism.


The practice of this yoga-darshana is not recommended for people with a psychiatric history or following psychological treatments in the form of therapies or drug prescriptions.  Further pursuit of this art could create spaces that are complex to manage for individuals already  psychologically weak

The extreme deindividuation in which this approach is immersed does not at all suit those who are without psychological dens and are already poorly integrated into our society.  It is not a rejection of anyone but to undertake the adventure to which tradition invites, the most pathological conflicts must be calmed. As long as one needs to love or to be loved, to be listened to , understood or respected, to have recourse to sedatives or other pharmaceutical products, these affective restrictions could awaken latent psychoses or stimulate those already present for those to whom the world is questioning, complexity and aggression.  To know nothing, to want nothing, to be nothing are extreme equilibrium of the not-me, but certain madness for the person

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